Corpus Christi Blog

In our Catholic faith, we hear the word “covenant” quite a bit — Old Testament covenants with Noah, Abraham, and Moses; Jesus as the New Covenant; the Eucharist as a sign of the New Covenant; and the sacramental bond of holy matrimony as a covenant — to name a few. Covenant is a significant term for our Faith. Hence, we must have a proper understanding of what a covenant is, along with its implications, to understand our obligations within it better.

The Catholic Church teaches about the true presence of Jesus Christ in the Eucharist and that the sacrament is the “source and summit” of our faith. If we give our assent to this teaching, and believe that the Blessed Sacrament contains the body, blood, soul, and divinity of our Lord, then we must necessarily concede that there are specific implications about how it ought to be received. Perhaps you have heard that we must “prepare ourselves” and be “in a state of grace” to receive communion, but what does that mean, and why is it important?

The Catholic Church teaches the dogma of extra ecclesiam nulla salus, or “outside the Church, there is no salvation.” The Catholic Church is indeed the sole source of salvation for any soul hoping to go to heaven, but this truth has been the topic of much debate and confusion, making more than a few family gatherings uncomfortable at times. However, it does not mean that anyone who is not a formal member of the Catholic Church has no hope whatsoever of obtaining a place setting at the heavenly banquet. Let's look at the nuances of this teaching to help us navigate these conversations about how salvation is possible for anyone.

In this Sunday’s first reading, we see the aftermath of the Fall as Adam and Eve hide from God in their shame and guilt. Of course, as we now live in a fallen world darkened by all kinds of sin, it is easy for us to wonder why it was so difficult for them to obey a straightforward command. Had they done so, they would have received the benefits of living in a perfectly harmonious world in union with God. This presents an excellent opportunity to explore the nature of sin, so we can be better equipped to navigate our own path to holiness. In 1981, Cardinal Joseph Ratzinger (the future Pope Benedict XVI) gave four homilies on the theology of creation, later published as a book entitled, In the Beginning… For this article, I will refer to the fourth homily in the series — “Sin and Salvation.”

As we celebrate the Feast of Corpus Christ, also known as the Solemnity of the Most Holy Body and Blood of Christ, many of us are filled with joy and peace knowing that Jesus still lives and moves among us in the Sacrament of the Eucharist. Many of us have experienced healing, miracles, and grace through our devotion to the Blessed Sacrament and can attest to the reality of the true presence of Christ. After all, it's difficult to be healed by a piece of bread, so something else must be at work. Sadly, however, Pew Research surveys indicate that the vast majority of Catholics do not believe in the true presence anymore.

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Today, we celebrate the Solemnity of the Most Holy Trinity, which focuses on the mystery of God as three persons in one divine nature. We are also in the midst of a national Eucharistic Revival to increase understanding and faith in the reality of the Eucharist. The Catechism refers to the mystery of the Most Holy Trinity as “the central mystery of the Christian faith and of Christian life” and refers to the Eucharist as “the source and summit of the Christian life,” positioning both mystical realities at the center of everything we believe and live as Catholics (CCC 261, 1324). Given their importance, the two mysteries are necessarily linked, with neither able to exist without the other, providing the foundation for all other doctrines and matters of faith. Let's explore the relationship between them to draw ourselves deeper into the gift of these mysteries.

“When the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting.”- Acts 2:2

Pentecost is the day we celebrate the Holy Spirit, the gift Jesus promised to send us after his ascension to offer us guidance and wisdom as we travel on our earthly journey. The Holy Spirit is a distinct person of the one Triune God with his own attributes and activity. Still, he is arguably the most difficult for our human minds to comprehend. During Pope St. John Paul II’s general audience on October 17, 1990, he provided some catechesis on how the Church uses symbols to give us insight into who the Holy Spirit is and how he exercises his divinity in our lives.

Tomorrow, we celebrate the feast of Our Lady of Fatima, which commemorates the visits Mary paid to three shepherd children – Lucia, Francisco, and Jacinta – in Portugal in 1917. During her visits with them, the Blessed Mother warned them about the world's state, the consequences of unrepented sin, and what would happen if people continued to offend God. She also communicated concrete actions the faithful can take to change the trajectory of the world. Even though these visions occurred at a specific time in history, the message of Fatima is still relevant today, and it is even more dire than when it was first presented. Therefore, it is a good idea to reexamine Fatima's message through the lens of our current times and learn how to engage in some of the battles we see going on around us today.

A couple of weeks ago, on Good Shepherd Sunday, I discussed ways that God expressed his ultimate love for us by emptying himself (kenosis). First, in the Incarnation, he humbly unified his divine nature with our human nature, and then he again emptied his very life when he died on the cross for our salvation.

This Sunday’s readings are also about love — specifically, how God has shown his love for us and how we are called to respond by loving him in return and loving others. In the gospel reading, Jesus says, “Love one another as I have loved you.” In other words, he exemplifies love in action, and we are challenged to imitate this divine love as best we can in our humanity.

It is no secret that Catholics honor Mary. (For a proper understanding of the difference between worship and honor, you can see the article on my website on Latria vs Dulia.) By virtue of being Jesus’ mother, as well as the catalyst for his first miracle that initiated his public ministry, and by staying by his side all the way to the foot of the cross on Calvary, Mary provided a perfect example of what it means to be a Christian disciple with perfect faith. The Catholic Church has a variety of devotions in her honor to assist us on our own journeys. The rosary is a prayer containing 20 mysteries that represent pivotal events in the lives of Mary and Jesus. The Way of the Cross enables us to meditate with Mary as she followed Jesus during his passion and death. The Church has also given her various titles to reflect her many attributes, such as the Immaculate Conception, Queen of Angels, or Mother of Sorrows. In this piece, I will explore a lesser-known devotion in honor of the Blessed Mother: Mary Gardens.

Today, we celebrate Good Shepherd Sunday, when we reflect on how Jesus is the shepherd who lovingly cares for his flock, leading them in the way they should go. The topic I have chosen for today's article – Kenosis – is most often discussed in the context of Good Friday, but I find it relevant to today’s theme as well.

To begin our discussion on kenosis, we will first look at the words of St. Paul:

…though he was in the form of God, [he] did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to death, even death on a cross. Because of this, God greatly exalted him and bestowed on him the name that is above every name… (Phil 2:6-9, emphasis added)

Today, I'm going to talk about something that most, if not all, Catholics tend to take for granted — the sign of the cross. It is a ritual we perform for various purposes, but primarily in prayer. While it is natural to us and may not often be consciously thought about, the sign of the cross has been the source of some controversy in Church history and even up to today. So, let's explore the sign of the cross, its history, significance, and how it has been historically defended.

Today is Divine Mercy Sunday, which the Church designates to focus on the profound mercy Jesus offers us by forgiving our sins. Most of us are grateful for God's infinite mercy and forgiveness because we know we would be lost without it. We are also aware that we are called to offer forgiveness to others in response to the forgiveness God so freely gives us. The Our Father prayer indicates that offering forgiveness to others is obligatory if we want to ask it for ourselves – “Forgive us our trespasses as we forgive those who trespass against us.” However, it is sometimes difficult to take what we know in our minds and put it into practice. In this article, I would like to present a method by which we can have a more dynamic participation in the process of mercy and forgiveness, where we can work with the Lord in bringing about conversion.