Corpus Christi Blog

During the season of Advent, we spend time contemplating Jesus’ coming to us in the flesh as a little baby after being carried in His mother’s womb for nine months. We also contemplate what it means to prepare for His second coming. We are still going to think about those things, but we’ll do it a little bit differently this season.

Earlier this year, the bishops of the United States called for a 3-year period of Eucharistic Renewal in which we intensely focus on the Eucharist and the true presence of Jesus Christ within the Sacrament. For each week’s Advent reflection, I have selected one word that links the mystery of the Incarnation to the mystery of the Eucharist, showing how the Eucharist we consume at every Mass is one and the same as the Jesus that was born in the flesh to a virgin in Bethlehem.

Today we celebrate the Solemnity of Our Lord Jesus Christ, King of the Universe. That is quite a mouthful, and with it comes a lot of weight. We think of Jesus as a king in many different ways, like the king of our hearts or the king of heaven. We think of Him as a humble servant king or a king of justice and mercy.

This week’s topic can be, at times, a touchy subject for people on both sides of the equation, however, please bear with me to the conclusion so that we all might gain a little perspective. Children, particularly infants and toddlers, can often be disruptive at Mass by nature of their youth. With five children myself, I have had many experiences over the years with everything from people asking me not to bring my little ones to Mass, to people encouraging me along, and even complete strangers offering to hold my babies to give me a hand.

One of the most misunderstood teachings of the Catholic Church – both by Catholics and non-Catholics alike – is the doctrine of indulgences. Granting indulgences is an ancient practice of the Church that was given, as a right by divine authority, for the remittance of the punishment due to sin. However, over the centuries, for various reasons, much confusion grew around this practice.

The Catholic doctrine of purgatory is a beautiful one if understood correctly. It can also be controversial, particularly with non-Catholic Christians. It is argued that nowhere in Scripture is the word “purgatory” mentioned. However, this could be said of many other theological words such as Trinity, Incarnation, and even the word Bible itself, yet they are matters of faith which all Christians believe and profess. While the word “purgatory” is not in the Bible, the concept is present, both in the Old and New Testaments. The Church has drawn on these scriptural references to formulate her doctrine on purgatory. Here, the Church’s teaching on purgatory will be explained, citing the Catechism of the Catholic Church, as well as by laying out some of the Scriptural references as the basis for those teachings.

When I was in my twenties, I bought a car from Enterprise rental car sales. My brother advised me against it saying, “don’t you know what people do to rental cars?” I imagined this average Dodge sedan going four-wheeling in the desert with the driver and passengers hootin’ and hollerin’ while holding on for dear life! I’ve also lived in several different apartments in my life.

The Spiritual Works of Mercy, compared to the Corporal Works of Mercy, can seem more vague, difficult to identify or understand. The corporal works might seem easier because they involve physically doing things and supporting others in very tangible ways. The key to the spiritual works of mercy is charity – love – agape love, which is an honest-to-goodness, heartfelt concern with the spiritual well-being of another.

What are works of mercy? Why do we have them? How do we do them? It’s a good idea to ask ourselves questions like this from time to time. We can get wrapped up in the busyness of our lives and routines, forgetting that we are called to be the hands and feet of Jesus to those in need. The works of mercy – corporal (bodily, worldly, tangible) and spiritual – are identified by the Church for our benefit. As the Catechism says, “The works of mercy are charitable actions by which we come to the aid of our neighbor in his spiritual and bodily necessities” (#2447).

Thank you. Two very powerful words that can convey the state of a person’s heart. Surely any of us can recall a time when our mother reminded us to say “thank you” for gifts, for help, and even for a piece of candy. Learning to acknowledge someone’s kindness is part of our basic formation as children. As adults, even though it is mostly second nature, we may forget from time to time to say thank you.

This week, we examine the Catholic Church’s teachings on how we are saved, or how we obtain eternal salvation with God in heaven. I’m going to begin with a somewhat perplexing scripture verse. St. Paul, in his letter to the Colossians, states, “I rejoice in my sufferings for your sake and in my flesh I am filling up what is lacking in Christ’s afflictions for the sake of his body, that is, the church” (Col 1:24).

Spiritual warfare tends to be a topic that people are either very comfortable or very uncomfortable discussing. I personally know people that do not want to even talk about the existence of any sort of evil entities for all kinds of reasons. However, sticking our heads in the sand and pretending certain realities don’t exist, simply to remain comfortable, is not really doing us any favors as we try to grow in our spiritual lives. Let’s consider then a little bit about what is going on in the spiritual realm all around us.

Before I get into this week’s reflection, I want to provide a little background. As a catechetical writer, I always have ideas floating around in my head, and I do a lot of reading and research to prepare for whatever it is I write about for the week. For the most part, I am led by the Holy Spirit and do my best to communicate the truths of the Faith in a way that would be pleasing to God.

Last week, we examined the various postures we use during worship in the context of the Mass, how they enable us to worship with our whole being, and what they each signify with regard to our relationship with God. Perhaps you now are wondering where all of these postures came from. Did early Catholics just make these actions up out of some vain display of piety? No, everything we do in the Mass is taken right out of Scripture. So, this week, we’ll dive a little deeper to understand how our postures and gestures have been appropriate before God throughout all of salvation history.

Have you ever heard the term, “Catholic calisthenics”? It’s a funny term used to describe all of the actions and postures we Catholics perform in the context of the Catholic Mass. Non-Catholics who join us at Mass can be confused (sometimes overwhelmed!) by all of our activity without knowing its purpose and, as Catholics, we can run into the problem of performing these actions in a robotic sort of way without giving much thought to what we are doing. In the first part of this two-part series, we’ll look at each of these actions and postures to get a deeper understanding of why we do them.