Corpus Christi Blog

Have you ever thought about why the Catholic Church exists or its purpose here on Earth? The short and simple answer is that it exists to lead all souls to heaven. Jesus came to give us a basic blueprint for living and the Church’s job is to provide us the support, guidance, and direction we need for salvation by teaching us the Truth of God’s laws and providing us the sustaining grace we need to follow them through the Sacraments. The Catechism is very strong in its wording saying that, “The faithful therefore have the right to be instructed in the divine saving precepts that purify judgment and, with grace, heal wounded human reason” (CCC #2037).

The RCIA process is a wonderful gift from God. How often do we get to take time and reflect on who we are, what we are made for, who is God, and what life is really all about? If you’re like me, not very often.

For most of us, the busyness of life gets in the way of discovering who we truly are and what we are truly called to be. It is challenging to ask ourselves who God calls us to be when we are trying to figure out how we will afford our rent or braces for our teenager.

As a catechist, certain topics are easier to discuss than others. However, we live in a fallen world and the spiritual battles that are raging around us are only fueled by us turning a blind eye to certain plagues in our society. I recently heard that there is one sin that priests hear in the confessional more than any other sin: engagement with pornography. If, out of every possible sin, pornography is, by far, the most prevalent, it means that many more people are struggling with it than we know. With this in mind, I have decided to tackle this difficult topic.

We live in a world today that encourages us to seek personal happiness at every turn. We are told to “do what makes you happy” without considering the consequences. We are told to be happy for others when they seek and find what makes them happy. We say we want our children to be happy. We are assaulted with constant messaging about the things and circumstances that will make us happy: If I get a promotion, I will be happy; If my spouse was more attentive, I would be happy; If I can save enough money for that vacation, I will be happy; If I lose weight, I will be happy; and the list goes on.

This week, we will take a look at a particular branch of theology called Eschatology (pronounced: “ess-ka-Tall-oh-jee”). The root of eschatology is the Greek word eschaton which means “last.” Eschatology is the study of the last things: death, judgement, heaven, purgatory, and hell. The Catholic Church is eschatological in nature because her entire earthly mission is to effectively prepare souls for these last things, so that as many people as possible may get to heaven. Every single individual Church teaching finds its origin in what is needed for each person’s eschatological end. Since dying is inevitable for each of us, it is in our best interest to pay attention to how following Church teaching leads us to heaven, while ignoring certain things can potentially lead us on a path to eternal destruction.

As we continue to celebrate the 25th anniversary of the dedication of our church, we will take a look at the remaining stained-glass windows to further help us connect the visual to the spiritual.

Stained glass has been an amazing artform since ancient times. As early as the 7th century, craftsmen began including stained-glass windows in Catholic churches. Since the vast majority of the population was illiterate, the windows included details from stories in the Bible. Imagine the truth and beauty of hearing the Scripture readings at Mass and then looking up at a window depicting the story as the sunlight streams through as if to highlight the listener’s understanding. Perhaps while praying the rosary, one could gaze upward to a window featuring one of the mysteries. Stained-glass windows in churches serve many beautiful purposes!

This year marks the 758th celebration of the Feast of Corpus Christi (Latin for “Body of Christ”) – also known as the Solemnity of the Most Holy Body and Blood of Christ. Since this is our parish feast day, which we’ll celebrate next Sunday, it’s helpful to know the history of this special day.

Today, we celebrate the birthday of the Catholic Church on the feast of Pentecost. As Jesus’ time here on earth was coming to a close, He promised He would not leave us alone.

If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Helper, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you. (John 14:15-17)

This week, we will take a look at a particular branch of theology called Eschatology (pronounced: “ess-ka-Tall-oh-jee”). The root of eschatology is the Greek word eschaton which means “last.” Eschatology is the study of the last things: death, judgement, heaven, purgatory, and hell. The Catholic Church is eschatological in nature because her entire earthly mission is to effectively prepare souls for these last things, so that as many people as possible may get to heaven. Every single individual Church teaching finds its origin in what is needed for each person’s eschatological end. Since dying is inevitable for each of us, it is in our best interest to pay attention to how following Church teaching leads us to heaven, while ignoring certain things can potentially lead us on a path to eternal destruction.

As we continue to celebrate the 25th anniversary of the dedication of our church, we will take a look at the remaining stained-glass windows to further help us connect the visual to the spiritual.

Stained glass has been an amazing artform since ancient times. As early as the 7th century, craftsmen began including stained-glass windows in Catholic churches. Since the vast majority of the population was illiterate, the windows included details from stories in the Bible. Imagine the truth and beauty of hearing the Scripture readings at Mass and then looking up at a window depicting the story as the sunlight streams through as if to highlight the listener’s understanding. Perhaps while praying the rosary, one could gaze upward to a window featuring one of the mysteries. Stained-glass windows in churches serve many beautiful purposes!

This year marks the 758th celebration of the Feast of Corpus Christi (Latin for “Body of Christ”) – also known as the Solemnity of the Most Holy Body and Blood of Christ. Since this is our parish feast day, which we’ll celebrate next Sunday, it’s helpful to know the history of this special day.

Today, we celebrate the birthday of the Catholic Church on the feast of Pentecost. As Jesus’ time here on earth was coming to a close, He promised He would not leave us alone.

If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Helper, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you. (John 14:15-17)

How often do you find yourself filled with worry or anxiety over the problems of your daily life? We frequently look for solutions to various challenges and pray for specific outcomes as we would like to see things untangled in our lives according to our limited human understanding of the problem. Many of us are so busy trying to work through our day-to-day lives, by the choices we make and the actions we take, that we sometimes we forget who really is in charge.

I have received a number of questions recently about the practice of infant baptism versus reserving baptism for adulthood, when the individual chooses it for his or herself. I’ve decided to take it as a sign from the Holy Spirit to offer an explanation of the Church’s teaching on infant baptism on a larger scale.

Our Catholic faith is very rich in the numerous paths to holiness it offers. You may notice the various devotions people are drawn to or the different practices your friends have adopted to express their faith. There are as many paths to holiness as there are people walking them. It may be confusing to understand what exactly is required of a practicing Catholic in the midst of so many options for prayer and devotion. To help clarify, today we will examine the differences between public and private revelation and how the Church treats each version.

This year, Sunday, May 8th has been designated as the World Day of Prayer for Vocations. The term “vocation” can mean different things within different contexts. In a particular sense, it essentially means that all of us have a calling from God to fulfill a very specific role or roles in each of our own lives. For example, some of us are called to be parents, doctors, artists, or activists for a moral cause. In this context, we often have more than one vocation at a time, such as one woman being a wife, mother, and teacher in obedience to all God has called her to be. When we acknowledge our God-given gifts and agree to do with them what the Lord intends, we are living out our vocational life.

Imagine your teenager confides in you that a friend at school is pregnant. What are your first thoughts? Do you ask questions, determine if the friend has a support system, or if she is scared and doesn’t know where to turn? What if it was your daughter? Or maybe it’s a friend at work who is living paycheck to paycheck, perhaps with an unstable homelife, who has turned to you for advice.