Corpus Christi Blog

Among the more common challenges that Catholics encounter from non-Catholic Christians is the objection to calling priests “Father.” The basis for the objection is usually a single verse from the Gospel of Matthew where Jesus says: “And call no man your father on earth, for you have one Father who is in heaven” (Mt 23:9). At first glance, this verse seems straightforward, so are Catholics disobeying Christ’s teaching? Let’s take a closer look at what Jesus meant by his words and the foundational reasons for why we call our priests “Father.”

The Sacrament of the Eucharist is one of the most beautiful gifts given to us by Jesus. It is an ongoing opportunity to receive all the graces that come from consuming, or adoring, the real presence of Christ in his body, blood, soul, and divinity. The Eucharist comes to us in two forms, or species — the consecrated Host and the Precious Blood. Sometimes, when you attend a Mass, you will find that the Precious Blood is not offered at all, while at other times you see a chalice offered at every communion station. Because of this, there can be some confusion as to whether there is a difference if you receive the Sacrament under one or both kinds, or if you are somehow being shorted if you are not offered the Precious Blood. Let’s take a look at what the Church has to say about receiving the Eucharist under one or both species.

Last week, we discussed the nature of our free will and some indicators that can help us discern God’s influence on our decisions. Now, we’ll discuss the hallmarks of demonic influence on the will as detailed in Fr. Cliff Ermatinger’s book, Who’s Speaking: Discerning the Good Shepherd’s Voice from that of the Stranger.

The past two weeks I have written about how we can discern between the voices that influence our thinking by identifying the hallmarks of both God’s and Satan’s influences on our intellects. Once we determine which of our thoughts are coming from the Stranger, we can more quickly and easily reject them so we can focus on the voice of the Good Shepherd that breaks through the darkness in our intellects caused by original sin. Of course, the work does not end with our thoughts. We must make choices and act on those thoughts. This week, continuing to draw from the wisdom of Fr. Cliff Ermatinger's book, Who's Speaking: Discerning the Good Shepherd's Voice from that of the Stranger, we will examine the hallmarks of God’s influence on the will. Next week, we’ll cover the hallmarks of the demonic influence on the will.

Last week, we discussed the hallmarks of God’s influence on our intellects that help us distinguish the Good Shepherd's voice from all the distracting and competing voices in our minds. Drawing on the wisdom from Fr. Cliff Ermatinger's book, Who's Speaking: Discerning the Good Shepherd's Voice from that of the Stranger, we will now examine the hallmarks of demonic influence on the intellect, enabling us to more easily identify the thoughts that aim to divert us from our spiritual journey.

Now, more than ever before, the world is filled with a lot of noise. When making decisions, we are bombarded with information, opinions, and advice from various conflicting sources. It can be difficult to distinguish Jesus’ voice in the midst of all of clamor. Sometimes, even our own internal voice, colored by our desires and emotions, can drown out the voice we need to hear most.

St. Bernard of Clairvaux was a 12^th-century monk who founded the Cistercian order because of his dissatisfaction with the growing opulence within the Benedictine order at the time. In 1830, he was declared one of the 37 Doctors of the Church by Pope Pius VIII, due to the extensive contributions to theological and spiritual thought he left behind in his writings. Today, we’ll look at one of these contributions — The Four Degrees of Love.

We have spent the last two weeks discussing specific ways we can participate in Jesus Christ’s priestly and prophetic offices. This week, we will conclude our three-part series by examining our role in the kingship of Christ. First, we’ll explore what the Church teaches about what it means for us to be kings. Then we’ll discuss how to put that advice into practice in our everyday lives, based on the guidance provided by Fr. Mark-Mary Ames, CFR, in his book, Habits for Holiness: Small Steps for Making Big Spiritual Progress.

We are continuing our three-part series in which we discuss ways to practically live out our baptismal obligations of sharing in the threefold office of Jesus Christ as priest, prophet, and king. Last week, we covered how we serve as priests by offering sacrifice and prayer in our daily lives. This week, we will take a closer look at how we can live a prophetic life. First, we’ll examine what the Church teaches about the laity’s role as a prophet. Then we’ll explore the practical wisdom and advice offered by Fr. Mark-Mary Ames, CFR, in his book, Habits for Holiness: Small Steps for Making Big Spiritual Progress.

This week, we will begin a three-part series on our participation in the threefold office of Christ as priest, prophet, and king, which comes with our baptismal obligations.

Fr. Mark-Mary Ames, a Franciscan Friar of the Renewal, lives in a friary in the Bronx. He has written a book, Habits for Holiness: Small Steps for Making Big Spiritual Progress. The premise of the book is that we all know what it means to be holy in an abstract sense, but it can be a challenge to figure out how to take small, manageable steps in order to grow in holiness. To that end, Fr. Ames offers practical wisdom and advice with real-world suggestions to incorporate into our daily lives.

“I am the way, and the truth, and the life.” (Jn 14:6)

In a broader conversation with his apostles about heaven and his true identity, Jesus makes this very succinct but meaningful statement. Understanding these words is critical to the success of our spiritual journey. To achieve our goal of obtaining eternal salvation, we need to be transformed and configured to Christ. To help us along in this process, it would be helpful to have a deeper understanding of how Jesus is the Way, the Truth, and the Life so we can more closely unite ourselves to him.

Later this week, the Church will celebrate the Assumption of the Blessed Virgin Mary, a Holy Day of Obligation for Catholics. I have previously written about the four Marian dogmas, of which the Assumption is one, and the fifth Marian doctrine. I invite you to visit my website and read those to refresh your memory about what the Church teaches regarding Mary and how those teachings reveal truths about Jesus. So, rather than focusing on the Assumption specifically this week, I’d like to discuss Mary and her relationship to Catholic liturgy.

Later this week, the Church will celebrate the Feast of the Transfiguration. Since it is not a holy day of obligation nor a feast designated for a set Sunday, this is an often overlooked and undervalued feast day, one that we don’t spend much focused time reflecting on its significance. The reality is that the Transfiguration event reveals a great deal to us about Jesus and his divinity. Let’s direct our attention to the Transfiguration to inspire a more fruitful encounter with the feast.